The Nigerian Civil War also
referred to as the Biafra war occurred between
1967 – 1970. It was an ethnic and political conflict caused by the
attempted secession of the South-eastern provinces of Nigeria as the
self-proclaimed republic of Biafra. Please do not stop reading. Allow and
forgive me as I explain that am in no means writing about that war. But that
the novel “Half of a yellow sun “that this article is based on was set in that
period.
It is a very interesting novel
that brings to light through imaginary characters of the events that occur in a
civil war. The story is set around two sisters Olanna and Kainene and the
relationships that mill around most of their life and the war at hand. The
author puts such life into her characters that sometimes I think if I met
Olanna though imaginary, I would recognize her. The story we learn at the end
is written by Ugwu, Olanna and the “mad” professor Odenigbo houseboy. When he
started working for them he had no formal literacy at all. The writer of the
story is disguised that all along I thought the writer was Richard.
What fascinates me most about
this novel is how the author looks at the roles, responsibilities and
sacrifices women take during periods of war. This two girls are born of a
wealthy father who is a government official. You can tell for sure, he enriches
himself from kickbacks arising from government contracts. Their mother is
another pot of fish all together. Her work is to spend money e.g. on bottles
and bottles of perfume. Olanna actually imagines that they could last her a
lifetime. The woman is so selfish that she chooses not to breastfeed her
children but looks for a wet nurse to do so. The women in their village believe
she is cursed. Even in the middle of war their mother is so concerned about her
jewelry and actually escapes with it. When the war is severe she beseeches her
daughter’s to abandon Nigeria and join her abroad.
Kainene on the other hand is an
astute entrepreneur who follows in her father shoes to make even more money.
She is generally cold. She is also unforgiving to her sister who in a trying period
errs with Richard. We never get to know whether she really loves Richard or the
Nigerian soldier. That is left to your imagination. You cannot tell about
Kainene you don’t know whether to like or dislike her. Her actions are not the
usual.
Enter Olanna (Kainene’s twin)
the soft beautiful one. She is likeable and the sacrifices she makes for
Odenigbo are just admirable. She decides to live the mantra Kenyans like “Kama
mbaya, mbaya”. She settles for love. She opts to follow Odenigbo and all he
stands for. Even when her beloved husband sires a child with the illiterate
village girl provided by his mother she still stands for him and raises the
child. Perhaps because she cannot get any of her own or the pity she has for
the young girl who doesn’t want the baby.
Olanna is the character I
narrow down. The girl raised (real or imagined) to sought of tailor make her
dreams to fit into the dreams of the man she chooses to settle down with. I
have thought about this character for a long time. She reminds me of me, of my
mum, of my sisters, of my nieces, of my cousins, of my aunties, of my
grandmothers , of my female friends and the generation of African women I know.
Of the women who are told repeatedly in mother tongues “Mutumia ni gutumia”
directly translated as “A woman is silence”. That a woman should not speak up
so that she is not judged as nagging, complainer, too ambitious or even as mad.
Women are not heard but seen, this has been passed down for generations.
Olanna, had studied up to the university level in one of the finer universities
abroad.
A couple of years ago I sat in
a gathering of friends and one told us “If my husband is cheating on me, I
don’t want to know. And if any of you knows and even has evidence please do not
tell me.” I have never forgotten that moment. The truth of the matter is, the
guy had been cheating on her for several years and everyone knew other than
her. When Olanna’s family moves to a “plot where they share social amenities’
there is a fragile girl who lives there. A neighbor warns Olanna about the
closeness her husband shares with the girl. Olanna had gone out of her way to
be kind to her. The lady seems hesitant to tell her the whole truth, Ugwu also
knows what is going on. Olanna doubts them until delicate lady is bereaved and
Odenigbo carries her with such familiarity that he must have carried her
before. When she tells Kainene, She answers her and I rephrase “The man is not a
god, he can also fall. I pray that it is true so that you learn he is also a
man.” A lot of us like to think that the men we choose to end up with are
‘gods”.
This brings me to an argument I
have had with several different people. Can a woman be single, childless and
whole (I might add and not lonely)? I have heard so many varied answers to this
question. Sometimes am amused, annoyed, silenced and even angered at the
answers I get. My answer has always been a resounding yes. And this also holds
true for a married woman with or without children. This idea that a woman is
made whole and complete by children or a man is not true. The decision to have
them can become a blessing or a curse. Most women just want to fulfill what
they have been brought to think is the ultimate mark of a woman.
A good number of women go round
in circles searching for a man and/or a child to be complete. To stop answering
the question When? When you turn 30 the when questions increase tenfold. When
will you get hitched? When will you get a child? When will you get a second
child? When will you go for a checkup so we can establish why you can’t
conceive a child? When? When? When? You are defined by those two parameters.
Suddenly, everybody even wants to assist you in acquiring them. Isn’t it funny
that after 24 or so years of being told to avoid boys and babies all of a
sudden everyone wishes that you had them?
I think we should give our girls
and women a breather. Allow us to choose what we would like to define us. Teach
us and allow us to love ourselves. To love us to an extent that we can make
hard choices. That we can choose
celibacy or opt not to have children. That we can choose to be wives and
mothers and opt not to be career women. That we can also be career women as
well as mothers and wives. . That it is okay to pursue education, careers and
traveling relentlessly. That the ultimate decision truly lies with us. And
nobody should guilt us for choosing our desired path.
Sojourner.
Half of a yellow sun is a very
interesting read by Chimamanda Ngozi Adichie. I encourage you to read it and
understand her outlook.
“We
raise girls to cater for the fragile egos of men. We teach girls to shrink
themselves smaller. We tell girls “you can have ambition, but not too much. You
should aim to be successful, but not too successful, otherwise you will
threaten the man………
We
teach girls shame-close your legs, cover yourself! We make them feel as though
by being born female they’re already guilty of something. And so girls grow to
be women who cannot see they have desire. They grow up to be women who cannot
say what they truly think. And they grow up-and this is the worst thing we do
to girls-they grow up to be women who turn pretense into an art form.”
Chimamanda
Ngozi Adichie.
Waoh girl you brought it out.Nice piece of work
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